Elements of metaphysicsTaylor, A. E. (Alfred Edward)
Philosophy
Elements of metaphysics
Taylor, A. E. (Alfred Edward)
Metaphysics
The persistent popularity of Pluralism in many quarters is in fact due
to the intrusion into Metaphysics of other than genuinely philosophical
interests. It is maintained, not on its philosophical merits as a
consistent theory, but because it is believed by its adherents to
safeguard certain interests of morality and religion. It gives us, we
are told, a “real God” and “real moral freedom.” But, apart from the
question whether these claims are justified by candid examination of the
doctrine,[56] we must protest against their being allowed any place at
all in a metaphysical discussion. Metaphysics is, from first to last, a
purely speculative activity; its one concern is to think logically about
the constitution of Reality, and the only interests it has a right to
consider are those of consistent logical thought. If consistent logical
thought about ethical and religious problems involves the recognition of
a “real God” and “real freedom,” and if these again are only possible on
the pluralistic theory, then the mere process of consistent thought is
bound in the end to lead us to a pluralistic result, and it is
superfluous to appeal to extra-logical interests in the matter. But if
those who defend Pluralism on the ground that it gives us a “real God”
and “real freedom” mean that, apart from the question of their
intellectual justification, these beliefs ought to be maintained in
Metaphysics because certain persons will be less moral or less happy
without them, we must answer that Metaphysics has nothing to do with
making us moral or happy. It is no proof of the truth of a belief that
it increases my personal virtue or happiness, nor of its falsity that it
diminishes them. And if the study of Metaphysics could be shown to make
certain persons less virtuous or less happy, Metaphysics would still be
in no worse case than Ethics or Medicine. There may be persons for whom
it is undesirable, on grounds of happiness or morality, to devote
themselves to the pursuit of speculative truth, but it is none the less
a lapse from intellectual single-mindedness for the man who has elected
to play the game of speculation to violate its rules by indulging in
constant appeals to speculatively irrelevant issues.[57]
Public-domain text, read in full here on John Shaqi.
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