Elements of metaphysicsTaylor, A. E. (Alfred Edward)
Philosophy
Elements of metaphysics
Taylor, A. E. (Alfred Edward)
Metaphysics
§ 9. If spatial and temporal position and direction must thus in the end
be appearance, phenomenal of some more individual reality, we have
finally to ask, Of what are they the appearance? It is not enough to say
“of ultimate Reality,” or “of the Absolute.” _Ultimately_ this is, no
doubt, true of space and time, as it is of everything else, but we
desire further to know if they are not _proximately_ the appearance of
some special features of the inner physical life of the lesser
individuals which compose the Absolute. We naturally look for some third
term, in the nature of finite individuality, to mediate between the
structureless abstract generality of space and time relation, and the
perfect individual structure of the spaceless and timeless Absolute
Individual. We want, in fact, to connect the spatial and temporal form
which our experience wears, with some fundamental aspect of our nature,
as beings at once individual and finite.
Nor is it particularly difficult to make the connection. When we
remember that space and time, as they actually condition our perception
and movement, are the space and time which radiate out from an unique
_here_ and _now_ of immediate feeling, it is fairly evident that the
spatial and temporal aspect of our experience is, as already suggested,
a consequence of that limitation of our attentive interests which
constitutes our finitude. It is the narrowness of my interests, or at
least of those which are sufficiently explicit to rise into the “focus”
of consciousness, that is reflected in the distinction of my _here_ from
all the _theres_ which are around me. _Here_ is where my body is,
because of the specially intimate connection of the realisation of my
interests and purposes with those events in the phenomenal physical
order which I call the state of my body. Were my interests widened so as
to embrace the whole scheme of the universe, I should no longer perceive
the contents of that universe as dispersed through space, because I
should no longer have as my special standpoint a _here_ to which other
existence would be _there_.
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