"'There is, however,' I said, 'one function of thine which will please thee least, and that is, that if any one of thy slaves should sicken, thou, by the cares due to all, shouldst watch over his or her recovery.' 'By Jupiter,' said my wife, 'nothing will please me more, since, recovering by my care, they will be grateful to me and show me still more affection than in the past.' This answer delighted me," continued Ischomachus, "and I said to her: 'Thou shalt have other cares more agreeable, namely, when of an unskilled slave thou shalt make a good spinner; when of an ignorant steward or stewardess, thou shalt make a capable, devoted, intelligent servant. But the sweetest charm shall be, when, more perfect than I, thou shalt have made me thy servant; when, instead of fearing old age, lest it deprive thee of thy influence in thy household, thou shalt have gained the assurance that in growing old thou becomest for me a still better companion, for thy children a still better housekeeper, for thy household a still more honored mistress. For beauty and goodness do not depend on youth: they increase through life in the eyes of men, by means of virtues.'"[71] We shall say a few words, without laying greater stress than necessary, about a question often debated, namely, that of the dissolution of marriage or divorce. We may observe, on this subject, with an excellent moralist,[72] whom we have already cited, that as marriage becomes purer, its dissolution will become more and more difficult. In former days, the first aspect of the conjugal relation showed the husband to be the master of the woman; he bought her and sent her again away as he would a slave--he had the right of repudiation. Later on, he could no longer send her away from him without asking the law to pronounce a divorce; but he was at first alone in claiming this right. Next, woman obtained the same right in her turn. At last divorce was suppressed, at least in some States, and particularly in our country;[73] and we think, with the moralist quoted above, that this is the true road to progress. An English moralist[74] has justly said: "If love is a passion which a trifle may start and a trifle kill, friendship is a calm affection cemented by reason and habit. It becomes stronger by rule, and it is never so strong as when two persons unite in the pursuit of a common interest. How many slight annoyances will they not endeavor to overlook, out of prudence, if they are obliged to live with each other, and which, with the prospect of an easy separation, would be allowed to fester even to aversion!" It is a duty for the individual conscience, even though divorce should be legally permitted, to consider marriage absolutely indissoluble, or at least make it a last resort; it is, above all, a strict duty, in contracting a marriage, not to look to divorce as a hope and end.