Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the StateJanet, Paul
Philosophy
Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the State
Janet, Paul
Ethics
[46] Jouffret, _De la politesse_ (_A Lecture at the distribution of prizes
at the Tournon Lyceum_, Tournon. 1880).
[47] Lamennais, _Paroles d'un Croyant_, xv.
[48] Kant, _Doctrine de la vertu_, trad. Barni, p. 160.
[49] It is the question debated between Alceste and Philinte in the first
scene of the _Misanthrope_.
[50] Kant, _Doc. de la vertu_, trad. de Barni, p. 155.
[51] See Puffendorf, _Droits de la nature et des gens_, III., ch. iii.
[52] See our _Morale_, liv. II., ch. v.
[53] Abstinence from the flesh of animals was based by Pythagoras, as it
was with the Brahmins, upon the doctrine of metempsychosis.
[54] The question is as to the acts themselves, and not their abuse.
[55] A philosopher of the school of Descartes, who, like his master,
taught that animals are machines.
[56] _Education progressive_, VI., iv.
[57] _Bulletin de la Société Protectrice des Animaux._ June, 1868.
[58] Law of the 2d July, 1850, called _Grammont Law_: "Shall be punishable
by a fine of from five to fifteen francs, or from one to five days'
imprisonment, any one who shall publicly and abusively have maltreated
domestic animals. In case of repetition of the offence, imprisonment."
A society--_Société Protectrice des Animaux_--has been formed to come in
aid to the law. The principal articles of its statutes are: "The aim of
the society is to ameliorate, by all the means in its power, and
conformably to the law of the 2d of July, 1850, the condition of animals.
The society awards recompenses to any propagating its work and inventing
proper means to the relief of animals; to the agents of the police,
pointed out by their chiefs as having enforced the laws and regulations
for the prevention of cruelty and ill-treatment towards animals;--to the
agents of agriculture, shepherds, farm-help, farmers, leaders of
cattle;--to coachmen, butcher-boys, smiths--in short, to any person who,
in some high degree, shall have given proof of good treatment, intelligent
and continued care and compassion toward animals." See in its _Bulletins_,
the useful results obtained by this interesting society.
[59] _Traité élémentaire de philosophie_, p. 262.
[60] Concerning these three powers, see Montesquieu, _Esprit des lois_,
I., xi.
[61] See on this subject the _Notions d'instruction civique_.
[62] Prosopopoeia in rhetoric is the form of expression which consists
in animating physical or abstract things, in lending them "a soul, a mind,
a visage" (Boileau), in making them speak or being spoken to as if they
were present and living. In _Crito_, the laws are personified, and it is
they that speak.
[63] _Droits et devoirs de l'homme_, Henri Marion, Paris, 1880, p. 67.
[64] The preceding quotation is from our _Philosophie du bonheur_.
[65] _Philosophie sociale_, Essai sur les devoirs de l'homme et du
citoyen, par l'abbé Durosoi (Paris, 1783).
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