Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the StateJanet, Paul
Philosophy
Elements of Morals: With Special Application of the Moral Law to the Duties of the Individual and of Society and the State
Janet, Paul
Ethics
Failure is purely and simply the suspension of payments resulting from
circumstances independent of the will of him who fails. Bankruptcy, on the
contrary, is suspension of payments resulting either from imprudence or
from mistakes of the bankrupt.
Simple bankruptcy occurs in the following cases: 1. If the personal
expenses of the merchant or the expenses of his house are judged
excessive; 2. If he has spent large sums of money in operations of pure
chance either in fictitious operations or extravagant purchases; 3. If
with the intention of putting off his failure, he has made purchases to
sell again below par; 4. If after cessation of payment, he has paid a
creditor to the prejudice of all others. (Code of Commerce.)
Bankruptcy is called _fraudulent_, when the bankrupt has abstracted his
books, misrepresented a portion of his assets, or declared himself debtor
for sums he does not owe.
It is useless to say that this third case is but another case of theft and
deserves the severest denunciation. Simple bankruptcy is already very
culpable; and failure itself should be regarded by all merchants as a very
great misfortune, which they must avoid at any cost.
=41. The commodate or gratuitous loan.=--The gratuitous loan or commodate
is a contract by which one of the parties gives to the other a thing to be
made use of, on the condition that it be returned after having served its
purpose. (Code Civ., Art. 1875.)
As a fundamental principle, the receiver must return to the lender the
very thing he has loaned him. But in case of loss or deterioration of the
thing loaned, resulting from the use made of it, on whom is to fall the
loss?
"It cannot be presumed, says Kant (Doctrine of the Law, French
translation, p. 146), that the lender should take upon himself all the
chances of loss or deterioration of the thing loaned; for it stands
to reason that the proprietor, besides granting to the borrower the
use of the thing he loans him, would not agree to _insure_ him also
against all risks. If, for instance, during a shower, I enter a house,
where I borrow a cloak, and this cloak gets to be forever spoiled from
coloring matters thrown upon me by mischance, from a window, or if it
be stolen from me in a house where I laid it down, it would be
considered generally absurd, to say that I had nothing else to do than
to send back the cloak, such as it is, or report the theft that has
taken place. The case would be very different if, after having asked
permission to use a thing, I should insure myself against the loss in
case it should suffer any damage at my hands, by begging not to be
held responsible for it. No one would think this precaution
superfluous and ridiculous, except perhaps the lender, supposing he
was a rich and generous man; for it would then be almost an offense
not to expect from his generosity the remission of my debt."
Public-domain text, read in full here on John Shaqi.
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