24--832. **Martyred, Immolate.** Israel's dispersion, like Adam's fall and Christ's crucifixion, was part of a mighty plan for the promotion of the human race. Adam fell that mortal man might be. Christ died to burst the bands of death and make the fall effectual unto the higher ends ordained. The children of Israel were scattered over the world, in order that the Gospel might make its way more readily among all peoples. The history of Israel is the history of a martyred nation, suffering for the welfare of other nations, whatever may be said of the transgressions of the chosen people, which occasioned and justified the calamities that came upon them. 25--841. **From 'Neath the Yoke.** The future redemption of the Negro race. 26--843. **See and Hear His Risen Lord.** The House of Israel is privileged to receive the personal ministrations of the Saviour, while the Gentiles are ministered to by the Holy Ghost. (III Nephi 15:23.) 27--847. **In the Mire.** Beginning of the Christian departure from the true Faith. 28--850. **The Heaven-Lit Torch.** The Light of the Gospel, enjoyed by the primitive Christians, though compelled to hide from their Roman persecutors and worship God on mountain tops and in the catacombs. 29--852. **Incense * * * Diana's Shrine.** Diana was a deity worshiped by the Romans. "Incense"--metaphorically the vain philosophies, traditions and customs, adopted by the false Church that came up in the place of the true Church and paganized itself in order to be popular with the world. 30--855. **Shearing Compromise.** The result, spiritually, of the enthronement of Christianity as the state religion of the Roman Empire, A. D. 324. 31--861. **East from West.** The pseudo Church, as well as the Empire of the Caesars, divided itself into East and West, with Constantinople and Rome as the capital cities. 32--874. **She Was Wont.** "She" stands for the true Church of Christ. 33--880. **Crimson Courtesan.** The Scarlet Woman described by John the Revelator (Rev. 17). 34--900. **Till the Judgment Sits.** A reference to Daniel 7:21-27. 35--902. **Glory Lift the Gloom.** Messiah's second coming. 36--903. **The Moonlike One.** The Holy Spirit, ruling the Night of Ages, after the Light of the World has departed. 37--908. **Impelling to All Action.** The impelling power of the Spirit of God is interestingly set forth in I Nephi 13:10-19. See also Lowell's poems "Columbus" and "A Glance Behind the Curtain." 38--951. **Wayward Son of Deity.** Napoleon and other conquerors type the class of characters here described. 39--973. **Some Said Jeremias.** When the Saviour inquired, "Whom do men say that I am?" Peter answered "Some say Thou art Elias, and some say Jeremias." Elias and Jeremias are Greek forms of the Hebrew names Elijah and Jeremiah. Joseph Smith, however, drew a distinction between the spirit of Elias and the spirit of Elijah. (Compendium, pp. 281-283.)