22--4089. **The Sceptered Harlot.** The Woman described in the Apocalypse as sitting "upon many waters"--a "great city" reigning "over the kings of the earth." (Rev. 17.) 23--5002. **A Seventh Realm.** Joseph, paraphrasing Paul, said concerning himself: "I know a man who was caught up to the seventh heaven." 24--5033. **I Am.** The Name Divine. (Ex. 3:14.) 25--5047. **Light and Liberty.** "At the first organization in Heaven we were all present and saw the Saviour chosen and appointed, and the plan of salvation made, and we sanctioned it."--Joseph Smith (Compendium, p. 288). 26--5055. **Freedom's Code.** The Gospel of Christ, "the perfect law of liberty," typed by the American Constitution, guaranteeing freedom and equal rights. 27--5070. **Not Esau's Hand.** Culture as well as strength must play its part in the building up of God's Kingdom. Zion, at first primitive and crude, shall become "the perfection of beauty," "the joy of the whole earth." Her original builders may be likened to the massive, immovable foundations of a structure whose polished walls and glittering spires are represented by their children, educated under improved conditions, and yet to stand in the forefront of the world's civilization. 28--5072. **The Kingdom to Complete.** "The spirit and power of Elijah is to come after, holding the keys of power, building the temple to the capstone, placing the seals of the Melchisedek Priesthood upon the House of Israel, and making all things ready; then Messiah comes to his Temple."--Joseph Smith (Compendium, p. 283; D. and C. 27). --- EPILOGUE 1--Title: **The Angel Ascendant.** The Angel ascending from the East (Rev. 7:2; D. and C. 77:9). This is Elias, an address to and a response from whom forms the body of the epilogue, or final division of the poem. 2--6017. **Rose Again.** Elias the All-restorer is represented as reopening for Adam the closed communication between Earth and Heaven. 3--6018. **The City Sanctified.** The City of Enoch. 4--6025. **Alien Fire.** The Gospel, restored through Noah, standing at the head of a dispensation, was carried by his descendants, after the Flood, to various parts of the earth, where fragments of it remain, mixed with the traditions of men. Ceremonies similar to, or suggestive of Gospel ordinances, and found among primitive peoples, are thus accounted for. 5--6027. **The Root of Shiloh.** Abraham, ancestor to Jesus of Nazareth. 6--6029. **Believing Blood.** "How, by the dispersion of the children of Abraham, was the promise to the patriarch fulfilled, that in him and in his seed should all the nations of the earth be blessed? * * * By this dispersion the blood of Abraham, Isaac, and Jacob--the blood of faith, the blood that believes--with choice spirits answering to that blood, and selected for that purpose, were sent into those nations where the Gospel was afterwards preached, spirits capable of recognizing the truth, and brave enough to embrace it." (Gospel Themes, p. 156.)