But observe further, the power and authority with which our prophet speaks, "There shall not be dew nor rain these years but according to my word." He felt such perfect assurance in the fact that he was standing in the Lord's presence, and speaking the Lord's words, yea, that he was thoroughly identified with Him, that he could say, "according to my word." Such was the privilege of the Lord's messenger, when delivering the Lord's message. Such are the wondrous results of secret prayer. "Elias was a man of like passions as we are, and he prayed earnestly that it might not rain; and it rained not on the earth by the space of three years and six months." May it prove a powerful incentive to all those who desire to act for God in this day of weakness! We want to be more in the presence of God, in the real sense of our need; if we felt our need more, we should have more of _the spirit of prayer_. And it is the spirit of prayer we want--that spirit which puts God in His own proper place of _giver_, and us into our proper place of _receivers_. But how often are we deceived by the mere form of prayer--with the formal utterance of words which have no reality in them! There are many who make a kind of god of prayer--many who let their very prayers get between their souls and the God of prayer. This is a great snare. We should always take care that our prayers are the natural outflow of the Spirit within us, and not of the mere superstitious performance of what we think ought to be done.[15] [15] I would offer a few words here on the subject of united prayer among Christians, an exercise which seems so sadly neglected by us at a time when it is so specially needed. It will be generally found that collective life and energy, service and testimony, will be in proportion to the measure of collective waiting upon God. Where there are not public prayer-meetings, there is sure to be a lack of service and testimony; the interests of the Church of God are not realized, and, as a consequence, the things of earth occupy a place of undue prominence in the minds of Christians. If we _felt_ our collective weakness, there would be a collective utterance of that weakness, and, moreover, a renewal of our collective strength. Now I think it will be found that all important movements among the people of God have been the result of united heartfelt prayer. And surely we may say it is natural that it should be so. We are not to expect that God will pour forth His reviving grace on those who rest satisfied with their deadness and coldness. The word is, "Open thy mouth wide, and I will fill it." If we will not open our mouths, how can they be filled? If we are satisfied with what we have, how can we expect to get more? Let it be, therefore, the aim of the Christian reader to stir up his fellow-Christians around him to seek the Lord in united prayer, and, he may be assured of it, the happy results will speedily be seen.