Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
But there was also a voice in this visitation for Elijah. He had
presented himself to the widow in the character of a man of God, and
he therefore needed to establish his claims to that character. This
Jehovah graciously did for him by the resurrection of the child. "By
_this_ I know," said she, "that thou art a man of God." It was
resurrection that vindicated his claim upon her confidence. There must
be the exhibition of a measure of resurrection power in the life of
the man of God ere his claim to that character can be fully
established. This power will show itself in the form of victory over
self in all its odious workings. The believer is risen with Christ--he
is made a partaker of the divine nature, but he is still in the world,
and bears about with him a body of humiliation; and if he does not
deny himself, he will soon find his character as a man of God called
in question.
It would, however, be but a miserable object merely to seek
_self-vindication_. The prophet had a higher and nobler aim, namely,
to establish the truth of the word of the Lord in his mouth. This is
the proper object of the man of God. His own character and reputation
should be matters of small moment with him, save as they stand
connected with the word of the Lord in his mouth. It was simply for
the purpose of maintaining the divine origin of the gospel which he
preached that the apostle Paul entered upon the defense of his
apostleship in his epistles to the Galatians and Corinthians. It
mattered little to him what they thought of Paul, but it mattered much
what they thought of Paul's gospel. Hence, for their sakes, he was
anxious to prove that the word of the Lord in his mouth was truth. How
important, then, was it for the prophet to have such a testimony to
the divine origin of his ministry before entering upon the scenes in
which he is seen moving in chap, xviii.! He gained thus much at least
by his retirement at Zarephath; and surely it was not a little. His
spirit was blessedly confirmed; he received a divine seal to his
ministry; he approved himself to the conscience of one with whom he
had sojourned for a long period, and was enabled to start afresh upon
his public career with the happy assurance that he was a man of God,
and that the word of the Lord in his mouth was truth.[16]
Public-domain text, read in full here on John Shaqi.
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