Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
Obadiah is a remarkable example of this. Had he been more openly on
the Lord's side, he would have had no need to say, "Was it not told my
lord what I did?" His hiding the prophets seems, in his estimation, to
have been such a remarkable thing that he wondered if all had not
heard it. Elijah had no need to ask such a question; it was well known
"what he did." His acts of service to God were no phenomena in his
history. And why? Because he was not trammeled by the arrangements of
Ahab's house. _He was free_, and could therefore act for God without
reference to the thoughts of Ahab or Jezebel.
In acting thus, however, he had to lie under the charge of troubling
Israel. "Art thou he that troubleth Israel?" The more faithful one is
to God and His truth, the more exposed he is to this charge. If all be
allowed to sleep "in dead supineness," the god of this world will be
well pleased, and his domain untroubled; but only let some faithful
one make his appearance, and he is sure to be regarded as a troubler,
and an intruder upon peace and good order. But it is well to have that
peace and order broken up which stand connected with the open denial
of the Lord's truth and name. The hearts of the earthly-minded may
only be occupied with the question, "Is it peace?" utterly regardless
as to whether that peace is procured at the expense of truth and
holiness. Nature loves ease, and may often be found, even amongst
Christians, pleading for peace and quietness, where faithfulness to
Christ and His principles would call for plain dealing with unsound
doctrine or evil practice.
The tendency of the age is to hold all religious questions in
abeyance. The things pertaining to the world and the flesh are of far
too much importance, in the estimate of this generation, to have them
interfered with for a moment by questions of eternal importance.
Elijah, however, thought not so. He seems to have felt that the
peaceful slumber of sin must be interrupted at all cost. He beheld the
nation wrapped in the deep sleep of idolatry, and he thought it well
to be the instrument of raising a storm around them.
Public-domain text, read in full here on John Shaqi.
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