Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
It is always well to wait patiently, and allow evil and error to find
their own level. Time will surely bring the truth to light; and let
error array itself ever so carefully in the venerable robes of
antiquity, yet will time strip it of these robes, and display it in
all its naked deformity. Elijah felt this, and therefore he could
stand quietly by and allow all the sands of Baal's glass to run out
ere he began to exhibit the pattern of a more excellent way. Now it
needs a very real apprehension of divine principles to enable one to
adopt this patient course. Had our prophet been shallow-minded, or
badly taught, he would have been in much greater haste to display his
system and raise a storm of opposition against his antagonists. But a
spirit gifted with true elevation is never in haste, never perturbed;
he has found a centre round which to move, and in revolving round that
he finds himself carried out of the region of every other influence.
Such an one was Elijah, a really elevated, independent, holy man--one
who in every scene of his extraordinary career maintained a heavenly
dignity which is earnestly to be sought after by all the Lord's
servants. When he stood on mount Carmel, beholding the fruitless
bodily exercise of Baal's prophets, he presented the appearance of one
who was fully conscious of his heavenly mission; and not only in his
manner, but also in his principles of acting, he acquitted himself as
a prophet of the Lord.
What, then, were those principles on which Elijah acted? They were, in
a word, those on which the unity of the nation was based. The first
thing he does is to "repair the altar of the Lord that was broken
down." This was Israel's centre, and to this every true reformer
directed his attention. Those who seek to carry out a one-sided
reformation may rest satisfied with merely throwing down that which is
false, without proceeding further to establish a sound basis on which
to erect a new superstructure: but such reformation will never stand;
it will carry with it too much of the old leaven to admit of its being
a testimony. The altar of Baal must not only be thrown down, but the
altar of the Lord must be set up.
Some there are who would sacrifice to the Lord on the altar of Baal;
in other words, they would retain an evil system, and rest satisfied
with giving it a right name. But no; the only centre of unity which
God can recognize is the name of Jesus--simply and exclusively that.
The people of God must not be looked at as members of a system, but as
members of Christ. God sees them as such, and it should be their
business to reckon themselves to be what God tells them they are, and
manifestly to take that blessed place.
Public-domain text, read in full here on John Shaqi.
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