Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
The Christian must make up his mind to meet with nothing but trial and
disappointment here. We may often dream of rest and satisfaction in
some condition or other here; but it is only a dream. Elijah had no
doubt hoped to see a mighty moral change brought about by his
instrumentality; and instead of that, his life was threatened. But he
ought to have been prepared for this. The man who had fearlessly faced
Ahab and all the prophets of Baal ought surely to have been able to
bear a message from a woman. Yet no; his faith had given way. When a
man's faith gives way, his own shadow will deter him. In contemplating
the prophet's position on Mount Horeb, one is disposed to ask, Can it
be the same man whom we saw so recently standing on Mount Carmel, at
an altar of twelve stones, and there so blessedly vindicating the God
of Israel in the presence of his brethren? Alas! what a powerless
creature man is when not sustained by simple faith in the testimony of
God! David could, at one time, meet Goliath in the power of faith,
and afterwards say, "I shall one day perish by the hand of Saul."
Faith gets above circumstances and looks at God; unbelief loses sight
of God, and looks only at circumstances. Unbelief says, "We were in
our own sight as grasshoppers, and so were we in their sight;" faith
says, "We are well able to overcome them."
However, the Lord does not leave His servant in the cave; He still
follows him, and seeks to bring him again and again back to that post
which he had abandoned in his impatience and unbelief. "And behold,
the word of the Lord came to him, and He said unto him, What doest
thou here, Elijah?" What a reproof! Why did Elijah thus bury himself
in a cave? Why had he retreated from the honorable post of testimony?
Because of Jezebel's message, and because his ministry had not been as
fully owned as he expected. He thought to have reaped a more cheering
harvest from all his labor than a threatening message and apparent
desertion, and therefore he had sought the retirement of a mountain
cave, as a place suited to indulge his feelings.
Now, it must be admitted that there was much--very much to wound the
prophet's spirit; he had come from his quiet retreat at Zarephath to
face the whole nation, headed by Jezebel and a host of wicked priests
and prophets. He had confounded the latter, through God's grace; God
had sent down fire from heaven in answer to his prayer; all Israel had
seemed to acknowledge the truth as proclaimed by him. All these
things must have raised his expectations to no ordinary height; yet,
after all, his life is threatened, he sees no one to stand by him, he
is enveloped in a thick cloud, he abandons the field of conflict, and
hides himself in a cave.
Public-domain text, read in full here on John Shaqi.
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