And, in like manner, when we see Jesus at God's right hand in the heavens, we see the unfailing ground of the Spirit's presence in the Church. Thank God for the blessed stability of all this. "The gifts and calling of God are without repentance." Finally, if any be tried in the matter of their ministry, if the enemy would endeavor to make them give up in chagrin or disappointment, let them try to keep their eyes more simply on Jesus, remembering that, however depressing the aspect of things here may be, the time is speedily approaching when all who have served the Lord simply, from love to Him, shall reap a full reward. We must take care, however, that we allow not our ministry, or the fruits thereof, to get between our souls and Christ. There is great danger of this. A man may set out in unaffected devotedness to his Master, and yet, through the craft of the enemy, and the weakness of his own heart, he may, ere long, give his work a more prominent place in his thoughts than Christ Himself. Had Elijah kept the God of Israel more before him, he would not have given up in despair. But we learn the real state of the prophet's soul from his reply to the divine challenge; "I have been very jealous," said he, "for the Lord God of hosts; for the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword: and I, even I only, am left; and they seek my life to take it away." How different is this language from that which dropped from his lips on Mount Carmel! There he vindicated God,--here he vindicates himself; there he endeavored to convert his brethren by presenting before them the truth of God,--here he accuses his brethren, and recounts their sins before God.[19] [19] It is instructive to observe the order in which Elijah recounts the sins of Israel: 1st--"they have forsaken Thy covenant;" 2nd--"they have thrown down Thine altars;" 3rd--"they have slain Thy prophets with the sword." The ground of all this evil was their having forsaken the covenant of God, the natural consequence of which was the throwing down of God's altars, and the abandonment of His worship, which latter was followed out by killing the prophets. We can understand this order. "I have been very jealous;" but "they have forsaken," etc. This was the strain in which the disappointed prophet spoke from his cave on Mount Horeb. He seems to have looked upon himself as the only one that had done, or was doing, anything for God. "I only am left, and they seek my life to take it away." Now all this was the natural consequence of his position. The moment a man retires from his place of testimony and service among his brethren, he must begin to extol himself, and accuse them; yea, his very act expresses at once the assumption of his faithfulness, and their failure. But to all who thus separate from, and accuse their brethren, the searching question is, "What doest thou here?" "He that hath ears to hear, let him hear."