To him was committed what he emphatically styles _his_ gospel. But, as has been remarked, it was a question whether things were ripe as regards the divine counsels respecting Israel, for the public development of this gospel. The apostle felt this to be a momentous question: hence his caution in communicating it _severally_ to a few. He could not, even in the midst of the Church at Jerusalem, speak openly on this grand question, because he feared that the full time had not come, and that, should he develop it prematurely, few had sufficient spiritual intelligence or largeness of mind to understand or enter into it. His fears, as we know, were well grounded. There were few at Jerusalem who were at all prepared for Paul's gospel. Even some years later we find James, who seems to have taken a very prominent place in the Church at Jerusalem, inducing Paul to purify himself and shave his head. And what was this for? Just to prevent a break-up of the earthly thing. "Thou seest, brother," said James, "how many thousands of Jews there are which believe; and they are all zealous of the law. And they are informed of thee that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together; for they will hear that thou art come. Do therefore this that we say to thee: we have four men which have a vow on them; them take, and purify thyself with them, and be at charges with them, that they may shave their heads; and all may know that those things whereof they were informed concerning thee are nothing, but that thou thyself also walkest orderly, and keepest the law" (Acts xxi. 20-24). Here, then, we have abundant proof of the fact that the great mystery was not understood and would not be received by the Church at Jerusalem.[25] [25] The circumstance to which allusion is made in the above quotation occurred some years later than the visit to which Paul refers in Gal. ii. The latter would seem to have been occasioned by the controversy respecting the Gentiles. This fact gives additional force to the expression "Severally to them which were of reputation." Paul could not communicate his gospel to them _en masse_.