Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
But we may ask did our apostle, when he turned his back upon
Jerusalem, take leave also of Israel? No; he did not yet despair. True
they had not received his testimony at Jerusalem, but perhaps they
might receive it at Rome: they had not given him a place in the East,
perhaps they would in the West. At all events he would try. He would
not abandon Israel, though Israel had rejected him. Hence we read that
"after three days (from the time of his arrival at Rome) Paul called
_the chief of the Jews_ together; and when they were come together, he
said unto them, Men and brethren, though I have committed nothing
against the people or customs of our fathers, yet was I delivered
prisoner from Jerusalem into the hands of the Romans.... For this
cause therefore have I called for you, to see you, and to speak with
you; because that for the hope of Israel I am bound with this
chain.... And when they had appointed him a day, there came many to
him into his lodging; to whom he expounded and testified the kingdom
of God, persuading them concerning Jesus, both out of the law of Moses
and out of the prophets, from morning till evening" (Acts xxviii. 17,
20, 23).
Here, then, we have this blessed "ambassador in bonds" still seeking
out "the lost sheep of the house of Israel," and offering them, in the
first place, "the salvation of God." But "they agreed not among
themselves," and at last Paul is constrained to say, "Well spake the
Holy Ghost by Esaias the prophet unto our fathers, saying, Go unto
this people and say, Hearing ye shall hear, and not understand; and
seeing ye shall see, and not perceive; for the heart of this people is
waxed gross, and their ears are dull of hearing, and their eyes have
they closed, lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be converted and I
should heal them. BE IT KNOWN THEREFORE UNTO YOU, THAT THE SALVATION
OF GOD IS SENT UNTO THE GENTILES, AND THAT THEY WILL HEAR IT."
There was now no more hope. Every effort that love could make had been
made, but to no purpose; and our apostle, with a reluctant heart,
shuts them up under the power of that judicial blindness which was the
natural result of their rejection of the salvation of God. Thus every
obstacle to the clear and full development of Paul's gospel was
removed. He found himself in the midst of the wide Gentile world--a
prisoner at Rome and rejected of Israel. He had done his utmost to
tarry among them; his affectionate heart led him to delay as long
possible ere he would reiterate the prophet's verdict; but now all was
over--every expectation was blasted--all human institutions and
associations present to his view nothing but ruin and disappointment;
he must therefore set himself to bring out that holy and heavenly
mystery which had been hid in God from ages and generations--the
mystery of the Church as the body of Christ united to its living Head
by the Holy Ghost.
Public-domain text, read in full here on John Shaqi.
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