What marvellous depth and power in those words! To repent is to see the utter ruin of self. To turn to God, is life, and peace, and everlasting salvation. We discover self and we loathe and abhor it. We discover God and turn to Him with the whole heart, and find in Him all we want for time and for eternity. It is all divinely simple and unspeakably blessed. Repentance and conversion are inseparably linked together. They are distinct, yet intimately connected. They must neither be separated nor confounded. And, now, let us note the divine response to the appeal of the penitent thief. He had said, "Lord, remember me when Thou comest into Thy kingdom." What is the answer? "To-day shalt thou be with Me in Paradise." It is as though the blessed Saviour had said to him, "You need not wait for the _glory_ of the _kingdom_; this very day thou shalt taste the _grace_ of the _house_--the love of My Father's home above; I shall have you with Me in that bright paradise, to enjoy full communion with Me long before the glories of the kingdom shall be unfolded." Most blessed Saviour, such was Thy matchless grace! And not one reproving word! Not a single reference to the past! Not even a glance at the recent heartless wickedness! Ah, no; there is never aught of this in the divine dealing with a penitent soul. The thief had said--said from the depths of a broken and contrite heart, "We indeed justly." This was enough. True, it was needful; but it was enough. "A broken and a contrite heart, O God, Thou wilt not despise." No; and not only will He not despise it, but He will pour into it the rich and precious consolation of His grace and pardoning love. It is the joy of God to pardon a penitent sinner; and none but a penitent sinner can truly enjoy the pardon of God. "_To-day_ shalt thou be _with Me_ in paradise." Here the glories of a present, personal, and perfect salvation pour themselves in divine lustre upon the gaze of the astonished thief. And, be it noted, that there is not one syllable about doing, or giving, or feeling, or aught else that might turn the eye in upon self. The eye had been turned in, and rightly so; and it had seen nothing but a deep, dark abyss of guilt and ruin. This was enough. The eye must henceforth and for evermore be turned outward and upward; it must be fixed on the precious Saviour who was bringing him to paradise, and on that bright paradise to which He was bringing him.