Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
Why, then, do we find this connection in Leviticus? For the simple
purpose of illustrating this great principle: faith's power to grasp
the eternal truth of Israel's unity, and to confess it in the face of
everything;--a magnificent, practical truth. There is first the divine
side: what Israel was in God's mind; and then, what Israel might
become under God's discipline. And it ever behoves the faithful
company to confess and maintain the original truth of God, even in the
midst of the ruin around. I earnestly, urgently press the necessity as
from God to-day, to maintain the great truth of the unity of the body
of Christ as that which we have to hold, maintain, and confess in the
face of everything.
Elijah on mount Carmel, when the kingdom was divided, called for
twelve stones with which to build the altar. But Israel is no longer
twelve tribes, it might be said; Israel's unity is broken and gone.
No; it is an indissoluble unity, a unity which is never to be
surrendered. Israel is twelve while God's eye rests on the twelve
loaves on the golden table, on the twelve stones in Aaron's
breast-plate. Faith holds fast that truth, and Elijah builds his altar
of twelve stones. The unity is never to be given up, though it may be
like a chain flung across a river, with the tide flowing over it, so
that you cannot see it. The Church was one on the day of Pentecost; it
will be one in the glory; and it is as true to-day that there is one
body and one Spirit, as it was when the Holy Ghost penned the fourth
of Ephesians. How is this unity formed? By the Holy Ghost; it is union
with the Man at the right hand of God.
Thus I get three substantial reasons for a life of holiness: I am not
to dishonor Him to whom I am united; I am not to grieve the Spirit by
whom I am united; and I am not to grieve the members to whom I am
united.
I feel my responsibility to urge this truth upon you, beloved hearers.
Let not the devil cheat you of the blessing of walking in it. See that
you realize its formative, influential power. Think how your state and
walk at this moment are affecting the saints elsewhere. "If one member
suffer, all the members suffer with it." All Israel was affected by
Achan's sin. He thought nobody saw, nobody knew, and quietly hid the
forbidden thing in his tent. If this is your state, there is a
complete stoppage at once: there is no more power put forth on your
behalf by God; there is power truly, but power not to act for you in
_victory_, but to act towards you in _discipline_; power to smash you
to pieces.
Public-domain text, read in full here on John Shaqi.
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