If we deny eternal punishment, we must deny an eternal anything, inasmuch as it is the same word which is used in every instance to express the idea of endless continuance. There are about seventy passages in the Greek New Testament where the word "everlasting" occurs. It is applied, amongst many other things, to the life which believers possess, and to the punishment of the wicked, as in Matthew xxv. 46. Now, upon what principle can any one attempt to take out the six or seven passages in which it applies to the punishment of the wicked, and say that in all these instances it does not mean for ever; but that in all the rest it does? I confess this seems to be perfectly unanswerable. If the Holy Ghost, if the Lord Jesus Christ Himself had thought proper to make use of a different word, when speaking of the punishment of the wicked, from what He uses when speaking of the life of believers, I grant there might be some basis for an objection. But no; we find the same word invariably used to express what everybody knows to be endless; and therefore if the punishment of the wicked be not endless, nothing is endless. They cannot, consistently, stop short with the question of punishment, but must go on to the denial of the very existence of God Himself. Indeed, I cannot but believe that here lies the real root of the matter. The enemy desires to get rid of the word of God, of the Spirit of God, the Christ of God, and God Himself; and he craftily begins by introducing the thin end of his fatal wedge, in the denial of eternal punishment; and when this is admitted, the soul has taken the first step on the inclined plane which leads down to the dark abyss of atheism. This may seem strong, harsh, and ultra; but it is my deep and thorough conviction; and I feel most solemnly impressed with the necessity of warning all our young friends against the danger of admitting into their minds the very shadow of a question or doubt as to the divinely established truth of the endless punishment of the wicked in hell. The unbeliever cannot be restored, for Scripture declares "he shall not see life." Moreover, he cannot be annihilated, for Scripture declares that "the wrath of God abideth upon him." O my beloved friend, how much better and wiser and safer it would be for our fellow men to flee from the wrath to come than to deny that it is coming; or that, when it does come, it will be eternal. Believe me, Most affectionately yours, C. H. M. "PUBLICLY AND FROM HOUSE TO HOUSE."