Fry, Elizabeth Gurney, 1780-1845; Prison reformers -- Biography
it must be conceded that in her efforts to humanize and christianize
them, Mrs. Fry's far-reaching philanthropy became a great national
benefit. With modest thankfulness, she herself records, after an
interview with Queen Adelaide and some of the royal family, "Surely, the
result of our labors has hitherto been beyond our most sanguine
expectations, as to the improved state of our prisons, female
convict-ships, and the convicts in New South Wales."
CHAPTER X.
VISITS TO CONTINENTAL PRISONS.
Contrary to the general practice of mankind in matters of pure
benevolence, Mrs. Fry looked around for new worlds to conquer, in the
shape of yet unfathomed prison miseries. Many, if not most people, would
have rested upon the laurels already won, and have been contented with
the measures of good already achieved. Not so with the philanthropist
whose work we sketch. Like an ever-widening stream, her life rolled on,
full of acts of mercy, growing wider and broader in its channel of
operations and its schemes of mercy. In pursuance of these schemes she
visited prisons at Nottingham, Lincoln, Wakefield, Leeds, Doncaster,
Sheffield, York, Durham, Newcastle, Carlisle, Lancaster, Liverpool, and
most other towns of any size in England. She extended these journeys, at
different times, into Scotland and Ireland, examining into the condition
of prisons and prisoners with the deepest interest. It was her usual
custom to form ladies' prison-visiting societies, wherever practicable,
and to communicate to the authorities subsequently her views and
suggestions in letters, dealing with these matters in detail.
But her fame was not confined within the limits of the British Isles.
Communications reached her from St. Petersburg, from Hamburg, from
Brussels, from Baden, from Paris, Berlin, and Potsdam; all tending to
show that enquiry was abroad, that nations and governments as well as
individuals were waking up to a sense of their responsibilities. Both
rulers and legislators were beginning to see that _preventing_ crime was
wiser than _punishing_ it, that the reformation of the criminal classes
was the great end of punitive measures. This conviction reached, it was
comparatively easy for the philanthropists to work.
Public-domain text, read in full here on John Shaqi.
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