Oft haue I sung of loue, and of his fire,
But now I finde that Poet was aduizde;
Which made full feasts increasers of desire,
And prooues weake loue was with the poore despizde.
For when the life with foode is not suffizde,
What thoughts of loue, what motion of delight;
What pleasance can proceede from such a wight?
Witnesse my want the murderer of my wit,
My rauisht sense of woonted furie reft;
Wants such conceit, as should in Poims sit,
Set downe the sorrow wherein I am left:
But therefore haue high heauens their gifts bereft:
Because so long they lent them me to vse,
And I so long their bountie did abuse.
O that a yeare were graunted me to liue,
And for that yeare my former wits restorde:
What rules of life, what counsell would I giue?
How should my sinne with sorrow then deplore?
But I must die of euery man abhorde.
Time loosely spent will not againe be woonne,
My time is loosely spent, and I vndone.
_O horrenda fames_, how terrible are thy assaultes?
but _Vermis conscientiæ_, more wounding are thy stings.
Ah Gentlemen, that liue to reade my broken and
confused lines, looke not I should (as I was woont)
delight you with vain fantasies, but gather my follies
altogether, and as you would deale with so many
parricides, cast them into the fire: call them _Telegones_,
for now they kill their father, and euerie lewd
line in them written is a deep piercing wound to my
heart; euery idle houre spent by any in reading
them, brings a million of sorrowes to my soule. O
that the teares of a miserable man (for neuer any
man was yet more miserable) might wash their
memorie out with my death; and that those works
with me together might be interd. But sith they
cannot, let this my last worke witnes against them
with me, how I detest them. Blacke is the remembrance
of my blacke works, blacker then night, blacker
/ then death, blacker then hell.
Learne wit by my repentance (Gentlemen), and
let these fewe rules following be regarded in your
liues.
1. First in all your actions set God before your
eies; for the feare of the Lord is the beginning of
wisedome: Let his word be a lanterne to your feete,
and a light vnto your paths, then shall you stande as
firme rocks, and not be mocked.
2. Beware of looking backe: for God will not be
mocked; of him that hath receiued much, much shall
be demanded.
3. If thou be single, and canst abstaine, turne
thy eies from vanitie, for there is a kinde of women
bearing the faces of Angels, but the hearts of Deuils,
able to intrap the elect if it were possible.
If thou be m[a]rried, forsake not the wife of thy
youth, to follow strange flesh; for whoremongers
and adulterers the Lord will iudge. The doore of a
Harlot leadeth downe to death, and in her lips there
dwels destruction; her face is decked with odors,
but shee bringeth a man to a morsell of bread and
nakednesse: of which myselfe am instance.
Public-domain text, read in full here on John Shaqi.
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