Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
Having gained an ascendency by mild measures, it was now necessary
that he should move a step farther, in order to develope more fully
his plans, and increase the influence he had already obtained. A
radical change as we have already observed, had been introduced among
the Indians, tending to better their condition; and so gentle had been
the means, and so unobjectionable the doctrines taught, that the
suspicions of the whites had not as yet been aroused. It is true, that
the traders, who were in the habit of selling spirit to the Indians,
and thereby amassing large sums of money, had often made complaints,
and stated that the intentions of the Prophet were hostile; but his
doctrines conflicted directly with their interests, and consequently,
their communications were disregarded. Moreover, up to this time, no
single act had been committed, calculated to create the least
suspicion; so far from it, the Prophet, on account of the favourable
changes he had introduced, had won the regard of most of the whites
along the frontier, and was looked upon by them in the most favourable
light. It would have been well for him and better still for the red
men, had he stopped here. But this would not have been in accordance
with the plan which he had formed with his brother, and which they had
prosecuted with so much untiring zeal and perseverance. So that
Elkswatawa now, in order to ascertain the amount of his influence,
began in the name of the Great Spirit to require sacrifices on the
part of his followers.
The first edict he issued, simply required that the fire in an Indian
lodge should never be permitted to go out under penalty of the
declared displeasure of the Great Spirit. Secondly, he ordered that no
Indian should suffer a dog to live, together with many other things,
too tedious to mention. To these which I have specified, ridiculous as
it may seem, it is stated that the most implicit obedience was paid by
all who ranked themselves as his followers. These sacrifices were,
however, of different kinds, and in themselves, but of little moment,
and were required merely that he might see whether or not obedience
would be paid to his orders.
This having been done, other changes were daily introduced, all
tending to increase the influence which he already wielded. Latterly
he had begun to dwell more on the necessity of a perfect union among
the tribes; indeed, it was now chiefly the burden of his song, and at
his request was urged with much zeal by all his agents, although they
themselves were ignorant of his ultimate intentions. Having now for
some time endeavoured to obtain a mastery over all the tribes, and
finding that the chief obstacle to the success of his plans was to be
found in the opposition of some neighbouring chiefs, he determined at
once to consult his brother as to the propriety of getting rid of
them; and with this view sought him immediately upon his return from a
wandering expedition.
Public-domain text, read in full here on John Shaqi.
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