Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
“Tecumseh is dark to his brother, he cannot see through him. He wishes
to make the red men one people, and yet his heart is sorry, when a few
must be burned for the good of the many. Tecumseh's heart does not
pant for the blood of an enemy. Elkswatawa's heart is glad when an
enemy dies, be he white or red. He would drink up his blood as the
summer earth does the rain. Tecumseh likes not human blood, and the
stake is dreadful in his eyes.”
“Thou sayest the shedding of human blood is painful to me; thou
knowest me not, Elkswatawa; let it flow when the battle rages, and let
its source be the bleeding bodies of the white men. It might then rush
along like a mountain torrent gurgling and leaping over its rocky bed,
and in it I could bathe, or could stretch myself along its brink, and
sleep by its murmuring sound. But enough; let us each to his post, and
do his duty, you to practice witchcraft, and I to wander and preach to
the red men;”—then turning off, he left the Prophet to his own
meditations.
But a short time had elapsed since the above conference, when
witchcraft became a subject of general discussion among the red men,
and the Prophet having detailed his plans and wishes to some of his
immediate converts and followers, was soon after favoured with a
revelation of the will of the Great Spirit, which pointed out the evil
effects of witches, and attributed to them all the misfortunes of the
red men. This revelation was immediately detailed to his assembled
followers, who lost no time in seeking for the supposed witches, the
authors of all their misfortunes. The first act in the drama,
consisted in the execution of several persons of little note. By some
of his emissaries a charge of witchcraft was brought against several
old women who were known to have an undue quantity of roots in their
wigwams, and against whom a suspicion of witchcraft had before been
hinted. Witnesses were ready to prove all that was required, the
stakes were prepared, and they suffered death protesting before Heaven
their innocence, to the last moment. These trials, which were mere
mockeries, for the victims were always doomed to death when they were
marked out, generally took place in the presence of large crowds of
assembled spectators, served to create excitement, and at the same
time whet the native ferocity of the savages. These exhibitions were
followed by continual preachings, and revelations of the Great Spirit,
through the Prophet, in which he was pleased to express his
satisfaction at the executions which had already taken place.
Public-domain text, read in full here on John Shaqi.
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