Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
When Elkswatawa assumed to himself the character of a Prophet, and
announced that he was commissioned by the Most High to preach the word
to the red men, to change their condition, increase their possessions,
and make them sole masters of the land, Leather-lips denounced him as
an impostor, and urged the Indians not to place full credence in his
promises. He had been silently watching the character of the Prophet
while he was struggling for power, and spared no endeavour to thwart
his views. He was acquainted with the executions which had already
taken place on account of pretended witchcraft, and when he heard the
shouts of the band which was hurrying on, and saw their numbers, he
knew but too well, the pack which was unkennelled against him. But
hark! they are rushing on, and first among the foremost, comes his
brother. They arrive, they seize, and prepare to bind him.
“No,” cries he, “let me be free, I know your purpose, and am ready to
obey.”
“Haste then;” cried Elkswatawa, “witch, we thirst for blood.”
“Witch!” repeated Leather-lips, and he looked him in the face, and
entered his wigwam. Then returning to the door he addressed the crowd,
and begged them to spare his life. His entreaty was answered with
scorn, and they cried for blood. All hope was now gone, and he
re-entered his wigwam, to prepare for his fate, while his executioners
commenced digging his grave at the sill of his door. Having dressed
himself in his best war clothes, and partaken of a hasty meal of
venison, he came out from his cabin calm and dignified, and knelt upon
the brink of his grave. His executioners then stepped forward, one of
whom was his own brother, and kneeling before him, prayed to the Great
Spirit in his behalf. The Indians were all silent, and the prayers
being over, they withdrew to a short distance, and seated themselves
on the ground. Leather-lips then bent over his grave, rested his face
upon his hands and his hands upon his knees. The executioners stepped
forward, performed their duty, and the body of Leather-lips rolled
into its grave. The Indians then huddled around it, and Elkswatawa
calling the attention of the two whites, pointed to the body. “See,”
said he, as the chest still heaved, “see how hard he dies; he is a
witch, he is a witch.” All were satisfied, and they shovelled the
fresh earth over the dying Leather-lips, and left to his last sleep,
one who, an hour before, was cultivating his little field.
APPENDIX.
NOTE A.—_Page 25_.
“Roof of the boat.” This seems an awkward expression, yet there is no
other word which will convey the idea. The flat boats of the west are
in shape parallelograms; they have but a single story, and closely
boarded over, form a flat roof upon which in good weather emigrants
lounge or walk about for exercise.
NOTE B.—_Page 56_.
Public-domain text, read in full here on John Shaqi.
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