Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
Netnokwa had not yet reached her place of destination, and being
prevented from journeying farther by the intense cold of the weather,
had here stopped to wait for a more auspicious season. Her conduct to
the captive maiden had been marked in its kindness, and the attention
of Miskwa might be regarded as sisterly, so freely, and with so much
apparent pleasure did she seem to bestow it. They treated her not as a
prisoner, they required no offices of drudgery from her, but supplied
all her wants, and endeavoured to make her as comfortable as possible.
This disposition on their part to please, sprung up from the meek and
unoffending manner of the captive, from the gentleness and timidity
which encircled her, and from the uncomplaining silence with which she
bore her misfortunes. She was an object of sorrow, and Netnokwa and
Miskwa pitied her, and regretted that she had not been permitted to
escape to the settlements, and would at that time have restored her to
her friends but for the dread fear of calling down upon their head the
wrath of the Prophet. Another reason was, that both Netnokwa and
Miskwa from their intercourse with the traders in selling their
peltries, had learned the meaning of a few English words, which
enabled them to comprehend the wants of the captive, and to make
themselves acquainted with many of the sad particulars of her story,
which, savage as the Indians may generally be deemed, only served to
awaken in their breasts feelings of the deepest sympathy.
As I have no fancy for broken dialects, I shall in the further
developement of this story, give a free translation to such
conversations as may occur between the captive and the two Indians who
have her in charge, and if in this I err, my apology must be, that it
is done with a hope, that on that account they may prove more
interesting to the reader.
As the life of one who depends on the casualties of the chase for
support is frequently one of great hardship and suffering, we must not
imagine an exemption in the case of Netnokwa and Miskwa, accustomed as
they were to the woods, and skilled as was the latter in the use of
her bow. No, far from it.
But to return to the captive, situated as we have described her. She
was alone. No living thing was at that time an inmate of her lodge,
and even if there had been, there were no means of sustaining life.
The last particle of food had been eaten hours before, and nothing now
remained but a few dried skins. About the centre of the cabin were the
embers of a dying fire, which she now proceeded to rebuild. While
engaged in this duty, there entered a light, graceful figure, clad in
rich skins, which fitted closely, and imparted to their wearer
somewhat the appearance of an Indian boy. A small rifle hung at his
back, yet a single glance at the delicate formation of his features
proclaimed him of a different sex. Gazing around but for an instant,
“where is my mother, Sweet Flower?” she said.
Public-domain text, read in full here on John Shaqi.
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