plaster, stone, and marble. Within the columns, plates of artificial fruits were placed; the favourite lotus was growing in large ornamented stone and porcelain vases, and there were artificial ones in stone. Two warriors, of immense size, guarded the entrance as usual. The doors were splendidly adorned with mother-of-pearl, inlaid so as to represent flowers and fruit of various elegant devices. The thermometer being at nearly a hundred, we remained but a short time, being much exhausted by fatigue and the intense heat of the sun. We returned in the same order in which we came, being much gratified with our reception, and rejoiced that it was at an end. [Sidenote: PRIESTS--INUNDATIONS.] I have frequently asked the question, How many priests there are belonging to the different pagodas? The answer has been always, sometimes ten, and sometimes twenty thousand; there is no particular number. Pray, what is the cause of this great difference in numbers, at different times? Oh! it depends altogether upon the price of rice; if rice is abundant, priests are fewer in number than when it is scarce; for a great number of them enter the priesthood for a short time only, when they have nothing to eat: this is the reason, why there are so many small boys dressed in yellow, because their parents have no food for them. During the great inundation of 1831, the number of priests doubled, in consequence of the scarcity of provisions. This vicinity was, until that time, remarkable for the great abundance and variety of its excellent fruit. In the course of three months, during which the country was so submerged, it was almost totally destroyed, as well as the crops of rice and cane. In speaking one day of the extreme servility of the lower classes to the higher, I was informed, that the praklang, in coming out of his house during the overflow of the river, always had the usual homage paid to him by the people, of kneeling or stooping when he passed them; and that they have been frequently seen so deeply immersed in water, as to be obliged to rise a little to prevent its entering their mouths, and suffocating them. This degrading homage, I have seen frequently paid him by his eldest son, Luang-nai-Sit, crawling on all fours into his father’s presence, and bowing his head to the ground, with united hands. He is about twenty-five years of age--has several wives and many children; he is of an inquiring mind, but said to be very intriguing and cringing to those who can promote his interests. He says, “his father frequently sends for him to breakfast, and the constrained position in which he is placed (on all fours) prevents his eating much, he, therefore, unfortunately suffers before he can obtain his dinner.”