The examination continues for several days, and each student must undergo a series of trials. The first is on the ninth of the moon, the second on the twenty-second, and the third on the fifteenth. The candidates are required to enter their apartments, on the day preceding the examination, and are not allowed to leave them until the day after it has closed. Thus they must pass two nights in close and solitary confinement. On the first day of their examination, _three_ themes, which are selected from the “_Four books_,” are proposed to them, and they are required to give the meaning and scope of each, to which a fourth is added, on which they must compose a short _poem in rhyme_. On the second day, a theme is given them from each of the “_Five classics_;” and on the third day, five questions, which shall refer to the history or political economy of the country. The themes must be sententious, and have a meaning which is refined and profound. They must not be such as have often been discussed. Those which are given out for poetry, must be grave and important. In the themes for essays on political economy, the chief topics must be concerning things of real importance, the principles of which are clear and evidently of a correct nature. “There is no occasion to search and inquire into devious and unimportant subjects.” All questions concerning the character and learning of statesmen of the present dynasty, as well as all topics which relate to its policy, must be carefully avoided. The paper on which the themes and essays are written is prepared with great care; and must be inspected at the office of the poo-ching-sze. It is firm and thick, and the only kind that may be used. The price of it is fixed by authority. The number of characters, both in the themes and essays, is limited. The lines must be straight, and all the characters full and fair. At the close of every paper, containing elegant composition, verses, or answers to questions, it must be stated by the students how many characters have been blotted out or altered; if the number exceed one hundred, the writer is tsee-chuh, “pasted out;” which means, that his name is pasted up at the gate of the hall, as having violated the rules of the examination, and he is forthwith excluded from that year’s examination.