The way childhood is spent is no great matter; the evil which may
find its way is not irremediable, and the good which may spring
up might come later. But it is not so in those early years when
a youth really begins to live. This time is never long enough for
what there is to be done, and its importance demands unceasing
attention; this is why I lay so much stress on the art of prolonging
it. One of the best rules of good farming is to keep things back as
much as possible. Let your progress also be slow and sure; prevent
the youth from becoming a man all at once. While the body is growing
the spirits destined to give vigour to the blood and strength to
the muscles are in process of formation and elaboration. If you turn
them into another channel, and permit that strength which should
have gone to the perfecting of one person to go to the making of
another, both remain in a state of weakness and the work of nature
is unfinished. The workings of the mind, in their turn, are affected
by this change, and the mind, as sickly as the body, functions
languidly and feebly. Length and strength of limb are not the same
thing as courage or genius, and I grant that strength of mind does
not always accompany strength of body, when the means of connection
between the two are otherwise faulty. But however well planned
they may be, they will always work feebly if for motive power they
depend upon an exhausted, impoverished supply of blood, deprived
of the substance which gives strength and elasticity to all the
springs of the machinery. There is generally more vigour of mind
to be found among men whose early years have been preserved from
precocious vice, than among those whose evil living has begun at the
earliest opportunity; and this is no doubt the reason why nations
whose morals are pure are generally superior in sense and courage
to those whose morals are bad. The latter shine only through I
know not what small and trifling qualities, which they call wit,
sagacity, cunning; but those great and noble features of goodness
and reason, by which a man is distinguished and honoured through
good deeds, virtues, really useful efforts, are scarcely to be
found except among the nations whose morals are pure.
Public-domain text, read in full here on John Shaqi.
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