What then is required for the proper study of men? A great wish
to know men, great impartiality of judgment, a heart sufficiently
sensitive to understand every human passion, and calm enough to
be free from passion. If there is any time in our life when this
study is likely to be appreciated, it is this that I have chosen
for Emile; before this time men would have been strangers to him;
later on he would have been like them. Convention, the effects of
which he already perceives, has not yet made him its slave, the
passions, whose consequences he realises, have not yet stirred his
heart. He is a man; he takes an interest in his brethren; he is
a just man and he judges his peers. Now it is certain that if he
judges them rightly he will not want to change places with any one
of them, for the goal of all their anxious efforts is the result
of prejudices which he does not share, and that goal seems to him
a mere dream. For his own part, he has all he wants within his
reach. How should he be dependent on any one when he is self-sufficing
and free from prejudice? Strong arms, good health, [Footnote: I
think I may fairly reckon health and strength among the advantages
he has obtained by his education, or rather among the gifts of
nature which his education has preserved for him.] moderation, few
needs, together with the means to satisfy those needs, are his.
He has been brought up in complete liberty and servitude is the
greatest ill he understands. He pities these miserable kings, the
slaves of all who obey them; he pities these false prophets fettered
by their empty fame; he pities these rich fools, martyrs to their
own pomp; he pities these ostentatious voluptuaries, who spend their
life in deadly dullness that they may seem to enjoy its pleasures.
He would pity the very foe who harmed him, for he would discern his
wretchedness beneath his cloak of spite. He would say to himself,
"This man has yielded to his desire to hurt me, and this need of
his places him at my mercy."
One step more and our goal is attained. Selfishness is a dangerous
tool though a useful one; it often wounds the hand that uses it,
and it rarely does good unmixed with evil. When Emile considers his
place among men, when he finds himself so fortunately situated, he
will be tempted to give credit to his own reason for the work of
yours, and to attribute to his own deserts what is really the result
of his good fortune. He will say to himself, "I am wise and other
men are fools." He will pity and despise them and will congratulate
himself all the more heartily; and as he knows he is happier than
they, he will think his deserts are greater. This is the fault we
have most to fear, for it is the most difficult to eradicate. If
he remained in this state of mind, he would have profited little
by all our care; and if I had to choose, I hardly know whether I
would not rather choose the illusions of prejudice than those of
pride.
Public-domain text, read in full here on John Shaqi.
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