So I do not think, my young friend, that it is impossible to explain
the immediate force of conscience as a result of our own nature,
independent of reason itself. And even should it be impossible,
it is unnecessary; for those who deny this principle, admitted and
received by everybody else in the world, do not prove that there
is no such thing; they are content to affirm, and when we affirm
its existence we have quite as good grounds as they, while we have
moreover the witness within us, the voice of conscience, which
speaks on its own behalf. If the first beams of judgment dazzle
us and confuse the objects we behold, let us wait till our feeble
sight grows clear and strong, and in the light of reason we shall
soon behold these very objects as nature has already showed them
to us. Or rather let us be simpler and less pretentious; let us be
content with the first feelings we experience in ourselves, since
science always brings us back to these, unless it has led us astray.
Conscience! Conscience! Divine instinct, immortal voice from
heaven; sure guide for a creature ignorant and finite indeed, yet
intelligent and free; infallible judge of good and evil, making
man like to God! In thee consists the excellence of man's nature
and the morality of his actions; apart from thee, I find nothing in
myself to raise me above the beasts--nothing but the sad privilege
of wandering from one error to another, by the help of an unbridled
understanding and a reason which knows no principle.
Thank heaven we have now got rid of all that alarming show of
philosophy; we may be men without being scholars; now that we need
not spend our life in the study of morality, we have found a less
costly and surer guide through this vast labyrinth of human thought.
But it is not enough to be aware that there is such a guide;
we must know her and follow her. If she speaks to all hearts, how
is it that so few give heed to her voice? She speaks to us in the
language of nature, and everything leads us to forget that tongue.
Conscience is timid, she loves peace and retirement; she is startled
by noise and numbers; the prejudices from which she is said to arise
are her worst enemies. She flees before them or she is silent; their
noisy voices drown her words, so that she cannot get a hearing;
fanaticism dares to counterfeit her voice and to inspire crimes
in her name. She is discouraged by ill-treatment; she no longer
speaks to us, no longer answers to our call; when she has been
scorned so long, it is as hard to recall her as it was to banish
her.
Public-domain text, read in full here on John Shaqi.
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