"Yes, my child," said he, embracing me, "I will tell you all I
think; I will not open my heart to you by halves; but the desire
you express was necessary before I could cast aside all reserve. So
far I have told you nothing but what I thought would be of service
to you, nothing but what I was quite convinced of. The inquiry
which remains to be made is very difficult. It seems to me full
of perplexity, mystery, and darkness; I bring to it only doubt
and distrust. I make up my mind with trembling, and I tell you my
doubts rather than my convictions. If your own opinions were more
settled I should hesitate to show you mine; but in your present
condition, to think like me would be gain. [Footnote: I think the
worthy clergyman might say this at the present time to the general
public.] Moreover, give to my words only the authority of reason;
I know not whether I am mistaken. It is difficult in discussion
to avoid assuming sometimes a dogmatic tone; but remember in this
respect that all my assertions are but reasons to doubt me. Seek
truth for yourself, for my own part I only promise you sincerity.
"In my exposition you find nothing but natural religion; strange
that we should need more! How shall I become aware of this need?
What guilt can be mine so long as I serve God according to the
knowledge he has given to my mind, and the feelings he has put
into my heart? What purity of morals, what dogma useful to man and
worthy of its author, can I derive from a positive doctrine which
cannot be derived without the aid of this doctrine by the right
use of my faculties? Show me what you can add to the duties of the
natural law, for the glory of God, for the good of mankind, and for
my own welfare; and what virtue you will get from the new form of
religion which does not result from mine. The grandest ideas of
the Divine nature come to us from reason only. Behold the spectacle
of nature; listen to the inner voice. Has not God spoken it all to
our eyes, to our conscience, to our reason? What more can man tell
us? Their revelations do but degrade God, by investing him with
passions like our own. Far from throwing light upon the ideas of
the Supreme Being, special doctrines seem to me to confuse these
ideas; far from ennobling them, they degrade them; to the inconceivable
mysteries which surround the Almighty, they add absurd contradictions,
they make man proud, intolerant, and cruel; instead of bringing
peace upon earth, they bring fire and sword. I ask myself what
is the use of it all, and I find no answer. I see nothing but the
crimes of men and the misery of mankind.
Public-domain text, read in full here on John Shaqi.
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