"Assuming that the divine majesty condescends so far as to make a
man the channel of his sacred will, is it reasonable, is it fair,
to demand that the whole of mankind should obey the voice of this
minister without making him known as such? Is it just to give him
as his sole credentials certain private signs, performed in the
presence of a few obscure persons, signs which everybody else can
only know by hearsay? If one were to believe all the miracles that
the uneducated and credulous profess to have seen in every country
upon earth, every sect would be in the right; there would be more
miracles than ordinary events; and it would be the greatest miracle
if there were no miracles wherever there were persecuted fanatics.
The unchangeable order of nature is the chief witness to the wise
hand that guides it; if there were many exceptions, I should hardly
know what to think; for my own part I have too great a faith in God
to believe in so many miracles which are so little worthy of him.
"Let a man come and say to us: Mortals, I proclaim to you the will
of the Most Highest; accept my words as those of him who has sent
me; I bid the sun to change his course, the stars to range themselves
in a fresh order, the high places to become smooth, the floods to
rise up, the earth to change her face. By these miracles who will
not recognise the master of nature? She does not obey impostors,
their miracles are wrought in holes and corners, in deserts, within
closed doors, where they find easy dupes among a small company
of spectators already disposed to believe them. Who will venture
to tell me how many eye-witnesses are required to make a miracle
credible! What use are your miracles, performed if proof of your
doctrine, if they themselves require so much proof! You might as
well have let them alone.
Public-domain text, read in full here on John Shaqi.
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