Several things made me suspect that our young professor had not in
the least understood the story he told so prettily. After dinner
I took his hand in mine and we went for a walk in the park. When
I had questioned him quietly, I discovered that he admired the
vaunted courage of Alexander more than any one. But in what do you
suppose he thought this courage consisted? Merely in swallowing
a disagreeable drink at a single draught without hesitation and
without any signs of dislike. Not a fortnight before the poor child
had been made to take some medicine which he could hardly swallow,
and the taste of it was still in his mouth. Death, and death by
poisoning, were for him only disagreeable sensations, and senna was
his only idea of poison. I must admit, however, that Alexander's
resolution had made a great impression on his young mind, and he
was determined that next time he had to take medicine he would be
an Alexander. Without entering upon explanations which were clearly
beyond his grasp, I confirmed him in his praiseworthy intention,
and returned home smiling to myself over the great wisdom of parents
and teachers who expect to teach history to children.
Such words as king, emperor, war, conquest, law, and revolution are
easily put into their mouths; but when it is a question of attaching
clear ideas to these words the explanations are very different from
our talk with Robert the gardener.
I feel sure some readers dissatisfied with that "Say no more, Jean
Jacques," will ask what I really saw to admire in the conduct of
Alexander. Poor things! if you need telling, how can you comprehend
it? Alexander believed in virtue, he staked his head, he staked
his own life on that faith, his great soul was fitted to hold such
a faith. To swallow that draught was to make a noble profession
of the faith that was in him. Never did mortal man recite a finer
creed. If there is an Alexander in our own days, show me such deeds.
Public-domain text, read in full here on John Shaqi.
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