Neither family tradition nor the force of education led the priest's son to opposition to Christian dogmas. Together with all the rest of his intellectually awakened contemporaries he had received, when yet a boy, the cold douche of Voltaire. When sixteen years old he wrote: "I am now reading Voltaire; but I do not see how I can get through even the most important and most essential parts. It is all admirable, and it is difficult to choose among so many beauties." Most of the young men of his day who had entertained similar presumptions, were quickly borne by the altered spirit of the times to religious conservatism. For this Tegnér was too honest and too great. What insured him from losing his independence in religious matters was that vigorous element of his being, called by himself the pagan element, that was the natural result of the solid structure and the genuine steadfastness of his character. Two classes of men about him were swept onward in the reaction against the eighteenth century, with such force that they were borne by it to orthodoxy, and to feudalism. One class was composed of authors whose natures were inclined to run through the whole scale of the emotions of the Middle Ages, that is,--rather in fancy than in reality,--to give way to contrition and self-contempt in order to be uplifted by the supernatural aid of grace to everlasting bliss, and whose poetry was distinguished by an excess of nervous excitability of all forms,--by mystic Platonic devotion, sighing, melancholy, intensely sensual erotic tenderness, alarming arrogance. This class formed the romantic phalanx proper, called in Sweden the Phosphorists. The characteristics mentioned are apparent in an unequal degree in Atterbom, Stagnelius, Hammerskjöld, etc., but are found in all. The second class of men had broader shoulders and healthier spirits; they were historic enthusiasts who had been blinded by the national sentiment, by the love of the faith and the institutions of the past, to all that was just and great in the criticism of the preceding century; such men as Geijer, and the Gothic union of Upsala, whose centre he was, and to whose national efforts Tegnér lent his aid without entering into either the religious or the political sympathies and doctrines of the society.