The French revolution was at its height; and the time-worn and absolute governments of every country of Europe were shaken, as by an earthquake, by the mere echo of the Parisian tocsin. The French, drunk with enthusiasm, were eager to call the whole world into a fraternity of liberty and equality; and many were the warm young hearts, long bowed down by the yoke of the continental systems of slavery, that beat responsive to the call. One of the persons sent by the French to spread their revolutionary tenets beyond the Alps was Hugh Basseville. He was the son of a dyer at Abbeville; the talents he early displayed induced his father to wish him to pursue a more dignified career, and he educated him for the church, as the only profession then open to the lowly born. But Basseville studied theology only to find doubts as to his creed; he soon abandoned the clerical profession, and, going to Paris, gave himself up entirely to literature. He here fell in with two Americans, who engaged him as their companion, or tutor, in a journey they made through Germany. At Berlin, Basseville became acquainted with Mirabeau. Leaving his Americans he visited Holland, and wrote a work on the Elements of Mythology, and a volume of amatory poems. When the revolution began, he attached himself to the royal, or rather constitutional, party, and instituted a journal which took that side. He wrote also a "History of the French Revolution," dedicated to La Fayette, with whom he was intimately acquainted; and the views he developes are moderate and rational. He was naturally eloquent, and his manners were agreeable, while he joined to these fascinating qualities the more solid ones of industry, intelligence, and boldness, so that he acquired the confidence and friendship of several of the Girondist leaders. General Demourier named him secretary to the embassy at Naples; and while there he visited Rome, for the purpose of secretly propagating revolutionary doctrines. This imprudence cost him his life. On the night of the 13th of January, 1793, he was assailed by the populace, and received a stab, of which he died thirty-four hours after. In his last moments, it is said that he was induced to regard his conduct, in endeavouring to raise sedition against the pope, as criminal, and to have exclaimed several times that he died the victim of folly.