Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
Outside the wall one must not omit a visit to Hwang-ssu, where, in the
centre court, stands a white marble monument, erected by the Emperor
Kien-lung to the memory of the Teshoo Lama, who was the uncle of the one
in Lhassa, the Dalai Lama, and who, during a visit to the Imperial
city, where he was the guest of the Emperor himself, died suddenly, as
the inscription says, of malignant smallpox. Not less famous is the
Ta-chung-ssu, or Temple of the Great Bell. It was built in the sixteenth
century, and contains the largest bell in the empire, which a century
and a half before was cast by order of Yung-Lo.
But among all the temples, as its name indicates, the finest is the
so-called Temple of Heaven, where only the Emperor has the right to
offer sacrifice. It stands in a grove, occupying over a square mile, in
the south-eastern quarter of the Chinese city, and although it consists
of but a few buildings only, each is one of the marvels of the East.
The main hall is a rotunda, a kind of pagoda built on top of a platform,
which, with its balustrade and the flight of steps skirting it all
round, are of finely carved marble. The colonnade, supporting the
umbrella-like roof, is of purple lacquered timber, the tiles being of
blue porcelain; and I think it is the only building which is permitted
to be covered with the colour of the sky. From this unique shrine,
across the grass and through the grove, leads a marble pathway to the
Imperial altar.
This altar, if so it can be called, is really another platform like the
previous one from which we came, but it is even more imposing, higher,
and surrounded by more elaborate stairs and finer balustrades. It has no
shrine and no pagoda on the top of it; its colonnade is formed by the
cedars and cypresses of the grove which surround it, and the dome of
this spotless white marble pedestal is the cloudless blue sky.
[Illustration: THE TEMPLE OF HEAVEN "The main hall is a rotunda" To face
page 172]
It would be vain to try to make the beauty of this spot comprehensible.
Besides, my aim is not to trespass on the domain of a guide-book, which
very likely would give a whole chapter to this place, and even so, I am
afraid, would never succeed in conveying the poetic impression of the
unique shrine.
I must, however, mention a few other places of interest. The Temple of
the Earth, for instance, which is also very extensive, has some very
fine buildings, a delightful old sundial, and an emblematic well. In an
open space there is a field of rice, the symbol of fertility, where the
Emperor ploughs the first furrow of the year.
Of course, the two huge towers which look down upon us at a distance
through all our wanderings should not be omitted either. One is the
Tower of the Gong or Bell, and the other that of the Drum. They are, in
fact, two belfries, for announcing all good or evil news to the
citizens.
Public-domain text, read in full here on John Shaqi.
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