Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
During my visit Russian influence contended with Japanese for the
mastery, but in the midst of all these antagonistic fluctuations it is
scarcely possible to speak of political convictions. The people dislike
the Russians as much as they detest the Japanese. They resemble a man in
danger of drowning, who stretches out his hand to his enemy, in the vain
hope of not being submerged in the floods. Public men are divided into a
great many parties and form different political groups. Some even belong
to the most reactionary of the time, while others are more favourably
disposed to progress, and all of them are open to conviction where
personal advantage is concerned. If the dislike of foreign nations is
intense, the hatred of their compatriots who are attached to other
political factions is still greater. And when the national apathy and
indolence are broken through by animosity to rivals, the people become
blind to reason, cruel, and bloodthirsty. They have no self-control, as
they have never been trained to a higher moral standard, and there is no
education such as will develop their better qualities. Among all the
puzzles of the present day in Korea, certainly the most important is how
to bring up the rising generation. The conditions, not only of Korea but
of the neighbouring states, being entirely changed, her old methods are
of no practical use for the present situation. The future requires a
different system. In order to face the difficulties of the present, they
must bring up their children to be men; and I have been most interested
to note how the children respond to a better method of training. During
my stay in the country I visited again and again native, foreign, and
missionary schools, and came to the conclusion that the Koreans are not
lacking in the mental qualities which are required by our Boards of
Education. I listened to boys of fourteen and fifteen, not only
translating the classics as well as the children in our schools do, but,
what was more exceptional, they showed a real pleasure in dealing with
deeper questions, where logical thought and sequence of ideas were
requisite. They like to study, and, to my great astonishment, I was told
by the rector of our seminary that, during the vacations, many of the
boys go on with the next year's course.
Public-domain text, read in full here on John Shaqi.
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