Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
But I have come to the conclusion that the real charm of ancient Yeddo
must have lain more in nature than in art, in its bright suburbs,
evergreen groves, wistaria-covered arbours, and chrysanthemum gardens;
nature in her exuberance, in her spring bloom, or the varied tints of
autumn intermingled with arched bridges, carved balustrades, and flights
of steps, relieved by art. Monuments in Japan seem to serve above all as
a foreground to a fine view: the most conspicuous towers, ex-voto
lanterns, or finest "tories," acquire an artistic value more from their
surroundings than from their intrinsic worth. The way in which the
monuments are placed, the effect they give to the landscape, and
especially the view to be seen from them, are the main points of
interest. I am sorry that books written on Japanese art generally fail
to perceive its real value, and point out merits it does not possess. It
is particularly the imagination that ought to be dwelt on; not merely
the handiwork, but the conception of the brain. Shrines, kiosks,
pagodas, may sometimes be very primitive, but in the imagination of the
artist they represented fairy buildings. It is the same with their tiny
little gardens, or dwarf woods. Though they are in reality minute, they
grow in the owners' minds to veritable parks or virgin forests. Some of
the so-called Imperial palaces around Nikko are most humble abodes,
surrounded by a little strip of land. Katsura-no-Rikyu Palace, for
instance, consists simply of a few planks nailed together, forming a
kind of log house of one storey, a few feet square, and divided in the
interior by partitions or the so-called sliding screens. Certainly it is
no palace; it can scarcely be called a house. It is literally a shed
roofed with bamboo and thatch,--nothing more. And yet the followers of
the imaginative school of aesthetics saw it with different eyes. To them
it represented what their fancy imagined, not what they saw in reality,
and the little open space before the building, which, with the best will
in the world, can only be called a gravel yard, dotted with unhewn
stones, was to them the illimitable surface of the ocean, the scattered
blocks so many islands and continents. In the corner stands a little
estrade of bamboo, where the Mikado and his chosen friends used to sit
in deep contemplation before the elaborate world of their fancy, and
enjoy the passive happiness of the Zen doctrine.
Public-domain text, read in full here on John Shaqi.
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