Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
When we shall have succeeded in dispersing the prejudices existing on
either side; when we shall have learnt to appreciate the virtues of the
yellow race, and they shall have recognized the nobler ideals which
animate us; then the two races, instead of opposing one another in the
battle-field, will, let us hope, offer one another the hand of good
fellowship, and the banner on the one side of the united brotherhood
will bear as a device, "Mutual Aid and Help" instead of "Aggression and
Oppression"; and on the other side, "Friendship and Confidence" instead
of "Violence and Mistrust."
Let us hope that the Chinese will benefit, not only by our military
equipments and material achievements, but that they will also share our
spiritual supremacy, and above all learn or recognize the fundamental
principles--the basis of all true civilization, the Christian virtues of
Faith, Hope, and Charity. XIV
CONCLUSION
The foregoing chapters were written on the eve of the war. Since that
time the situation is, to some degree, altered, though not so
essentially as might be imagined; and I even believe the general feeling
to be, to a certain extent, the same today as it was yesterday. Neither
party is entirely satisfied; the interests and aims of neither the one
nor the other seem to have been fully realized, and both appear to have
lost more than they have gained in the lengthy, costly, and cruel war.
On the one side, the Russians have had to renounce the most valuable
provinces of what they regarded as their former acquisitions, whilst the
Japanese have not been compensated, either by the definite annexation of
Korea or of Manchuria. The political situation is fundamentally
identical with that of yesterday, or rather with that of a decade ago.
The Peace of Portsmouth does not alter the _status quo_ much from what
it was after the Treaty of Simonosaki, still less from what it was
before the Alliance of Chifu.
The problem of the domination of Eastern Asia is not solved; the two
great races, the white and the yellow, with their conflicting interests,
are striving for the mastery as before.
The Peace of Portsmouth might more justly be called an armistice. A
truce has been concluded, and we hope that this truce may be of longer
duration than the last. And, above all, let us hope that it may really
tend to the well-being of the countries interested, and of cultural and
moral advantage for the nations concerned.
Public-domain text, read in full here on John Shaqi.
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