Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
Every detail of the dwelling, to the minutest ornament, has some
symbolic or mythical significance; for instance, at the entrance one
never fails to find the wall which tradition demands to protect the
peaceful inhabitants from evil spirits, while the ceiling of the house
must not be higher than any of the goblins would care to ascend.
In the same way the trimming or embroidery of the dress of an official
or courtier has its particular meaning. This likewise applies to private
individuals, and the innermost chambers of their homes, simply because
it is required by law.
It is this rigid system that makes China appear so uniform, at any rate
outwardly. This same system, too, gives her her great interest from a
psychological point of view.
There is hardly any nation or people, throughout the whole history of
civilization, whose life has been so profoundly and lastingly influenced
by doctrine as the population of the Yellow Empire has been by the
teachings of Confucius. From the celestial altar (representing the
centre of the universe), where only the Son of Heaven may worship his
Father, down to each separate temple, yamen, and stone of sacrifice,
everything expresses one and the same ethical idea. It is this gigantic
moral system, with its organic life penetrating to the minutest detail,
that keeps China strong, even in her present decadence, and makes
Pekin, even amidst its ruins, one of the greatest cities on earth. It
is the plan, or let us say conception, which makes us wonder. The
metaphysical qualities of this people fascinate us; their ancient
traditions are still their strongholds, and their old systems, however
degenerate, the source of moral strength. But I hope to deal more fully
elsewhere with the psychological side of China. At present I only want
to give a hasty sketch of its capital.
One can scarcely imagine a more systematically laid out city than Pekin.
The throne is in the centre; thence radiates every street, thither leads
every road. It is the focus of the city, the heart of the empire,
but--forbidden ground. The man who sets foot therein forfeits his life,
so sacred and inviolable is it. Within the second wall the Imperial
Family and the Court reside, precious stones set in gold, as the bards
say.
Next comes the so-called Imperial city. The extensive Lotus Lake, the
long marble bridge, the Maisan hill, the summer residence of the Dowager
Empress, are all contained in that vast area--a number of little towns
whose wonders would take whole chapters to describe. Each of them has
its own mysterious history.
Public-domain text, read in full here on John Shaqi.
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