speech, has been used currently to denote the sciences themselves, and
not merely the disciplines instrumental to them. The _trivium_ and the
_quadrivium_ (grammar, logic and rhetoric--geometry, astronomy, music
and arithmetic) have been habitually called arts, when some of them have
been named in that sense in which they mean not arts but sciences,
"only contemplating things in the mind." Hence the nomenclature, history
and practical organization, especially in Britain, of one great division
of university studies: the division of "arts," with its "faculty," its
examinations, and its degrees.
In the German language the words for Art and Science have in general
been loosely interchanged. The etymology of the word for Art secured a
long continuance for this ambiguity. _Kunst_ was employed
indiscriminately in both the senses of the primitive _Ich kann_, to
signify what I know, or Science, and what I can do, or Art. It was not
till the end of the 17th century that a separate word for Science, the
modern _Wissenschaft_, came into use. On the other hand, the Greek word
[Greek: technae], with its distinct suggestion of the root signification
to make or get, acted probably as a safeguard against this tendency. The
distinction between [Greek: technae], Art or practice, and [Greek:
epistaemae], knowledge or Science, is observed, though not
systematically, in Greek philosophy. But for our present purpose, that
of making clear the true relation between the one conception and the
other, further quotation is rendered superfluous by the discussion the
subject has received at the hands of the modern writer already quoted.
Between Art, of which we practise the rules, and Science, of which we
entertain the doctrines, J.S. Mill establishes the difference in the
simplest shape, by pointing out that one grammatical mood is proper for
the conclusions of Science, and another for those of Art. Science
enunciates her conclusions in the indicative mood, whereas "the
imperative is the characteristic of Art, as distinguished from Science."
And as Art utters her conclusions in her own form, so she supplies the
substance of her own major premise.
Public-domain text, read in full here on John Shaqi.
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