The chief of these evils is the doubtful element which exists in all
such armies. Under the merciless discipline of the old regime the most
unwilling men feared their officers more than the enemy. Modern short
service, however, demands the good-will of all ranks and may fail
altogether to make recalcitrants into good soldiers, and it may be taken
for granted that every conscript army contains many men who cannot be
induced to fight. Herein lies the justification of the principle of
"masses," and of reduced colour-service; by drawing into the ranks the
maximum number of men, the government has an eventual residuum of the
bravest men in the nation left in the ranks. What has been said of the
officers of these armies cannot be applied to the non-commissioned
officers. Their promotion is necessarily rapid, and the field of
selection is restricted to those men who are willing to re-engage, i.e.
to serve beyond their compulsory term of two or three years. Many men do
so to avoid the struggles of civil life, and such "fugitive and
cloistered virtue" scarcely fosters the moral strength required for
command. As the best men return to civil life, there is no choice but to
promote inferior men, and the latter, when invested with authority, not
infrequently abuse it. Indeed in some armies the soldier regards his
officer chiefly as his protector from the rapacity or cruelty of his
sergeant or corporal. A true short-service army is almost incapable of
being employed on peace service abroad; quite apart from other
considerations, the cost of conveying to and from home annually
one-third or one-half of the troops would be prohibitive. If, as must be
the case, a professional force is maintained for oversea service many
men would join it who would otherwise be serving as non-commissioned
officers at home and the prevailing difficulty would thus be enhanced.
When colonial defence calls for relatively large numbers of men, i.e. an
army, home resources are severely strained.
Public-domain text, read in full here on John Shaqi.
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