In the _canonic_ forms, the earliest known in music as an independent
art, the laws of texture also determine the shape of the whole, so that
it is impossible, except in the light of historical knowledge, to say
which is prior to the other. The principle of canon being that one voice
shall reproduce the material of another note for note, it follows that
in a composition where all parts are canonic and where the material of
the leading part consists of a pre-determined melody, such as a
Gregorian chant or a popular song there remains no room for further
consideration of the shape of the work. Hence, quite apart from their
expressive power and their value in teaching composers to attain
harmonic fluency under difficulties, the canonic forms played the
leading part in the music of the 15th and 16th centuries; nor indeed
have they since fallen into neglect without grave injury to the art. But
strict canon soon proved inadequate, and even dangerous, as the sole
regulating principle in music; and its rival and cognate principle, the
basing of polyphonic designs upon a given melody to which one part
(generally the tenor) was confined, proved scarcely less so. Nor were
these two principles, the canon and the _canto fermo_, likely, by
combination in their strictest forms, to produce better artistic results
than separately. Both were rigid and mechanical principles; and their
development into real artistic devices was due, not to a mere increase
in the facility of their use, but to the fact that, just as the
researches of alchemists led to the foundations of chemistry, so did the
early musical puzzles lead to the discovery of innumerable harmonic and
melodic resources which have that variety and freedom of interaction
which can be organized into true works of art and can give the ancient
mechanical devices themselves a genuine artistic character attainable by
no other means.
Public-domain text, read in full here on John Shaqi.
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