opera in England, as elsewhere, thus absorbed what vitality remained to
the pastoral drama, while to the ballet and the pantomime (whose glories
in England began at Covent Garden in 1733, and to whose popularity even
Garrick was obliged to defer) was left (in the 18th century at all
events) the inheritance of the external attractions of the mask and the
pageant.
Comedy. Burlesque.
The Licensing Act.
In the face of such various rivalries it is not strange that comedy,
instead of adhering to the narrow path which Steele and others had
marked out for her, should have permitted herself some vagaries of her
own. Gay's example pointed the way to a fatally facile form of the comic
art; and burlesque began to contribute its influence to the decline of
comedy. In an age when party-government was severely straining the
capabilities of its system, dramatic satire had not far to look for a
source of effective seasonings. The audacity of H. Fielding, whose
regular comedies (original or adapted) have secured no enduring
remembrance, but whose love of parody was afterwards to suggest to him
the theme of the first of the novels which have made his name immortal,
accordingly ventured in two extravaganzas[246] (so we should call them
in these days) upon a larger admixture of political with literary and
other satire. A third attempt[247] (which never reached the stage)
furnished the offended minister, Sir Robert Walpole, with the desired
occasion for placing a curb upon the licence of the theatre, such as
had already been advocated by a representative of its old civic
adversaries. The famous act of 1737 asserted no new principle, but
converted into legal power the customary authority hither exercised by
the lord chamberlain (to whom it had descended from the master of the
revels). The regular censorship which this act established has not
appreciably affected the literary progress of the English drama, and the
objections which have been raised against it seem to have addressed
themselves to practice rather than to principle. The liberty of the
stage is a question differing in its conditions from that of the liberty
of speech in general, or even from that of the liberty of the press; and
occasional lapses of official judgment weigh lightly in the balance
against the obvious advantages of a system which in a free country needs
only the vigilance of public opinion to prevent its abuse. The policy of
the restraint which the act of 1737 put upon the number of playhouses is
a different, but has long become an obsolete, question.[248]
Comedy in the latter half of the 18th century.
Public-domain text, read in full here on John Shaqi.
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