the forms of nature for their success, but upon the dramatic or
intellectual imagination of the man who conceived them. When the witty
or ethical man is at the same time a master draughtsman his work has two
values, the "literary" content and the beauty of his drawing of natural
objects. But it must be borne in mind that these values are
fundamentally distinct; so much so that the spectator who has no
appreciation of the forms of nature enjoys the story told and remains
blind to the qualities of draughtsmanship, whilst the lover of nature's
forms may or may not trouble to unravel the literary plot but finds
perfect satisfaction in the drawing. By far the greater part of
illustration, and of artistic production generally, must be classed as
symbolic art. Magazine stories to-day are sometimes illustrated even by
photography, for the hand of the artist is not required. Symbolic art
describes indirectly and in a necessarily limited scope what literature
can do directly and with unlimited powers. The only content of symbolic
drawing is its literary meaning; as drawing it may be quite worthless.
Pure drawing, however, whether it represent a dramatic event or a
knee-joint, has a content that cannot be expressed by words, and is not
necessarily directed towards literary expression. Just as a fragment of
good sculpture pleases the connoisseur without any reference either to
the whole original or to its spiritual significance, fine drawing can
appeal to the lover of nature independently of indirect considerations.
Public-domain text, read in full here on John Shaqi.
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