It has been shown that to attempt to make an illusion of nature is
neither within the power of monochrome nor has been the chief aim of
draughtsmen, but that the art of drawing consists in giving a plain
statement of one's ideas, be they slight or studied, of the solid forms
of nature. But the question may still be asked: Why is it that a
rigorously accurate and finished drawing by a student or artist with
_no_ such ideas or conception is not good drawing, containing as it must
do all that can be seen in the original, missing only its complete
illusion? Why, in a word, is not a photograph a work of art?
The common explanation of the above important question is that the
artist "selects and eliminates from the forms of nature." But surely
this is the principle of the caricaturist and virtuoso? A beautiful
drawing, however slight, is but the precipitate of the whole in the
artist's mind. And a highly finished drawing by a master does not show
even any apparent selection or elimination. The adoption of the
principle of selection to differentiate art from mechanical reproduction
is fundamentally vicious, and could be shown to be wholly inapplicable
to the so-called formative arts. Nor could the theory of "selection" be
used as a principle of teaching, for if to the first question the pupil
would make, "What am I to select?" it were answered, "Only the important
things," then the next question, "What are the important things?" could
be answered only by saying, "That alone the real artist knows, but
cannot teach." Certainly there are important things that can be taught
the student in the initial stage of "laying-in" a figure, but _when_ to
begin selecting or eliminating no teacher could tell him, simply because
he must be aware that a true draughtsman can afford to eliminate nothing
when the truth of the whole is at stake. The artist's conception and its
expression may be slight or elaborate, but in neither case can selection
or elimination take place, for a true conception must be founded upon
the character of the whole, which is determined by the entire complex of
all the parts.
Public-domain text, read in full here on John Shaqi.
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