The authors of the Théâtre Libre were sadly wanting in tact and
patience. They went at once to extremes, and, while trying to free
themselves from an obsolete form of drama, fell into a state of anarchy.
If a too elaborate plot is a fault, no plot at all is an absurdity. The
old school had been severely taken to task for devoting the first act to
the delineation of character, and the delineation of character was now
found to have extended over the whole play; and worse still, most of
these young men seemed to find pleasure in importing a low vocabulary on
to the stage; they made it their special object to place before the
spectator revolting pictures of the grossest immorality. In this they
were supported by a knot of noisy and unwise admirers, whose misplaced
approval largely contributed towards bringing an otherwise useful and
interesting undertaking into disrepute. The result was that after the
lapse of eight years the little group collected round Antoine had lost
in cohesion and spirit, that it was both less hopeful and less compact
than it had been at the outset of the campaign. But some authors who had
kept aloof from the movement were not slow in reaping the moral and
intellectual profit of these tentative experiments. Among them must be
cited George de Porto-Riche, Henri Lavedan, Paul Hervieu, Maurice Donnay
and Jules Lemaître. Alone among the authors of the Théâtre Libre, É.
Brieux secured an assured position on the regular stage. Instead of
attacking the vices and follies of his times, he has made a name by
satirizing the weak points or the wrong application of certain
fundamental principles by which modern institutions are supported. He
mocked at universal suffrage in _L'Engrenage_, at art in _Ménages
d'artistes_, at popular instruction in _Blanchette_, at charity in _Les
Bienfaiteurs_, at science in _L'Évasion_, and then at law in _La Robe
rouge_. Of _Les Trois Filles de M. Dupont_, one is an old maid with a
strong bent towards mysticism, another is a star in the demi-monde, and
the third is married. Neither religion, nor free love, nor marriage has
made one of the three happy. The strange fact about Brieux is that he
propounds his uncomfortable ideas with an incredible amount of dash and
spirit.
Public-domain text, read in full here on John Shaqi.
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