She had only to bide her time while Mary made straight her successor's path by uprooting whatever affection the English people had for the Catholic faith, Roman jurisdiction and Spanish control. The Protestant martyrs and Calais between them removed all the alternatives to an insular national English policy in church and in state; and no sovereign was better qualified to lead such a cause than the queen who ascended the throne amid universal, and the Spaniards thought indecent, rejoicings at Mary's death on the 17th of November 1558. "Mere English" she boasted of being, and after Englishmen's recent experience there was no surer title to popular favour. No sovereign since Harold had been so purely English in blood; her nearest foreign ancestor was Catherine of France, the widow of Henry V., and no English king or queen was more superbly insular in character or in policy. She was the unmistakable child of the age so far as Englishmen shared in its characteristics, for with her English aims she combined some Italian methods and ideas. "An Englishman Italianate," ran the current jingle, "is a devil incarnate," and Elizabeth was well versed in Italian scholarship and statecraft. Italians, especially Bernardino Ochino, had given her religious instruction, and the Italians who rejected Catholicism usually adopted far more advanced forms of heresy than Lutheranism, Zwinglianism, or even Calvinism. Elizabeth herself patronized Giacomo Acontio, who thought dogma a "stratagema Satanae," and her last favourite, Essex was accused of being the ringleader of "a damnable crew of atheists." A Spanish ambassador early in the reign thought that Elizabeth's own religion was equally negative, though she told him she agreed with nearly everything in the Augsburg Confession. She was probably not at liberty to say what she really thought, but she made up by saying a great many things which she did not mean. It is clear enough that, although, like her father, she was fond of ritual, she was absolutely devoid of the religious temperament, and that her ecclesiastical preferences were dictated by political considerations. She was sincere enough in her dislike of Roman jurisdiction and of Calvinism; a daughter of Anne Boleyn could have little affection for a system which made her a bastard, and all monarchs agreed at heart with James I.'s aphorism about "no bishop, no king." It was convenient, too, to profess Lutheran sympathies, for Lutheranism was now an established, monarchical and comparatively respectable religion, very different from the Calvinism against which monarchs directed the Counter-reformation from political motives. Lutheran dogma, however, had few adherents in England, though its political theory coincided with that of Anglicanism in the 16th century. The compromise that resulted from these conflicting forces suited Elizabeth very well; she had little dislike of Catholics who repudiated the papacy, but she was forced to rely mainly on Protestants,