generations the land was comparatively quiet, but the great rebellion of
Owen Glendower in the reign of Henry IV. was to show how far the spirit
of particularism was from extinction.
Expulsion of the Jews.
Some two years after his long sojourn in Wales Edward made an even
longer stay in a more remote corner of his dominions. Gascony being, as
usual, out of hand, he crossed to Bordeaux in 1286, and abode in Guienne
for no less than three years, reducing the duchy to such order as it had
never known before, settling all disputed border questions with the new
king of France, Philip IV., founding many new towns, and issuing many
useful statutes and ordinances. He returned suddenly in 1289, called
home by complaints that reached him as to the administration of justice
by his officials, who were slighting the authority of his cousin Edmund
of Cornwall, whom he had left behind as regent. He dismissed almost the
whole bench of judges, and made other changes among his ministers. At
the same time he fell fiercely upon the great lords of the Welsh
Marches, who had been indulging in private wars; when they returned to
their evil practice he imprisoned the chief offenders, the earls of
Hereford and Gloucester, forfeited their estates, and only gave them
back when they had paid vast fines (1291). Another act of this period
was Edward's celebrated expulsion of the Jews from England (1290). This
was the continuation of a policy which he had already carried out in
Guienne. It would seem that his reasons were partly religious, but
partly economic. No earlier king could have afforded to drive forth a
race who had been so useful to the crown as bankers and money-lenders;
but by the end of the 13th century the financial monopoly of the Jews
had been broken by the great Italian banking firms, whom Edward had been
already employing during his Welsh wars. Finding them no less
accommodating than their rivals, he gratified the prejudices of his
subjects and himself by forcing the Hebrews to quit England. The
Italians in a few years became as unpopular as their predecessors in the
trade of usury, their practices being the same, if their creed was not.
Edward I. and Scotland.
Public-domain text, read in full here on John Shaqi.
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