state of the national church and the infamous corruption of the papacy. The doctrine which first made him famous, and commended him to all members of the anti-clerical faction, was that unworthy holders of spiritual endowments ought to be dispossessed of them, because "dominion" should depend on "grace." Churchmen, small and great, as he held, had been corrupted, because they had fallen away from the early Christian idea of apostolic poverty. Instead of discharging their proper functions, bishops and abbots had become statesmen or wealthy barons, and took no interest in anything save politics. The monasteries, with their vast possessions, had become corporations of landlords, instead of associations for prayer and good works. The papacy, with its secular ambitions, and its insatiable greed for money, was the worst abuse of all. A bad pope, and most popes were bad, was the true Antichrist, since he was always overruling the divine law of the scriptures by his human ordinances. Every man, as Wycliffe taught--using the feudal analogies of contemporary society--is God's tenant-in-chief, directly responsible for his acts to his overlord; the pope is always thrusting himself in between, like a mesne-tenant, and destroying the touch between God and man by his interference. Sometimes his commands are merely presumptuous; sometimes--as when, for example, he preaches crusades against Christians for purely secular reasons--they are the most horrible form of blasphemy. Wycliffe at a later period of his life developed views on doctrinal matters, not connected with his original thesis about the relations between Church and State, and foreshadowed most of the leading tenets of the reformers of the 16th century. But in 1376-1377 he was known merely as the outspoken critic of the "Caesarean clergy" and the papacy. He had a following of enthusiastic disciples at Oxford, and scattered adherents both among the burghers and the knighthood, the nucleus of the party that afterwards became famous as the Lollards. But they had not yet differentiated themselves from the body of those who were merely anti-clerical, without being committed to any theories of religious reform. John of Gaunt and Wycliffe.