in the previous year for objecting to take the form of oath to the succession as vested in Anne Boleyn's children which the commissioners prescribed. But their lives could only be forfeit on the supposition that they sought to deprive the king of his royal supremacy. Many of the friars observant of Greenwich and monks of the Charterhouse were involved in a similar fate, but there was no general resistance, and Henry, now inspired or helped by Thomas Cromwell, was able to proceed with the next step in the Reformation, the dissolution of the monasteries. Dissolution of the monasteries. It was Cecil's opinion twenty-five years later that, but for the dissolution, the cause of the Reformation could not have succeeded. Such a reason could hardly be avowed, and justification had to be sought in the condition of the monasteries themselves. The action of Wolsey and other bishops before 1529, the report of a commission of cardinals appointed by Paul III. in 1535, the subsequent experience of other, even Catholic, countries give collateral support to the conclusions of the visitors appointed by Cromwell, although they were dictated by a desire not to deal out impartial justice, but to find reasons for a policy already adopted in principle. That they exaggerated the evils of monastic life hardly admits of doubt; but even a Henry VIII. and a Thomas Cromwell would not have dared to attack, or succeeded in destroying, the monasteries had they retained their original purity and influence. As it was their doubtful reputation and financial embarrassments enabled Henry to offer them as a gigantic bribe to the upper classes of the laity, and the Reformation parliament met for its last session early in 1536 to give effect to the reports of the visitors and to the king's and their own desires. Execution of Queen Anne Boleyn.